The KNOWLEDGE of God

When Massillon arose to deliver the funeral oration of Louis 14, his opening sentence was: “Only God is great.” Luther once told Erasmus that his thoughts of God were too human. A person
criticized a certain preacher by saying that he did not make God big enough. We believe this is a general fault of the ministry in this, our day: we do not make God big enough in our
preaching. God is great, incomprehensibly great, in every attribute. The Psalmist says that “Great is our Lord, and of great power: his understanding is infinite” (Psalm 147:5).
The knowledge of God is called His omniscience, which means that His knowledge is universal, reaching to all things, to all persons, and to all events. The contrast between God and man is
very marked. Man knows very little; his understanding has been darkened by sin. He begins his earthly career in almost complete ignorance, and after a lifetime of study knows nothing as he
ought to know it: “And if any man think that he knows anything, he knows nothing yet as he ought to know.” (1 Corinthians 8:2). While in this world the wisest of men can hardly turn over
the first page in the book of knowledge. And the smarter the man is, the more he realizes his ignorance. It is the fool who thinks he knows it all. Moreover, the more valuable a truth is,
the denser is the ignorance of man concerning it. The truth about God and eternal things is the most valuable of all truth, and yet the ignorance of man is more evident here than on any
other subject. Moral and spiritual truths are hid to the eyes of the wise and prudent and revealed to babes: “In that hour Jesus rejoiced in spirit, and said, I thank you, O Father, Lord
of Heaven and earth, that you have hid these things from the wise and prudent, and have revealed them unto babes: even so, Father; for so it seemed good in your sight” (Luke 10:21). God
has made foolish the wisdom of this world with regard to spiritual things: “Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom
of the world.” (1 Corinthians 1:20). The world by its own wisdom cannot know God: “For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness
of preaching to save those who believe.” (1 Corinthians 1:21). To be wise every man must become a fool, that is, he must renounce his own reasonings and accept God’s revelation about
eternal things. “Trust in the LORD with all your heart; and lean not unto your own understanding” (Proverbs 3:5).
Paul preached the gospel to both Jew and Greek alike to the natural, prejudiced Jew it was a scandal, and to the natural, proud Greek it was foolishness: “But we preach Christ crucified,
unto the Jews a stumbling block, and unto the Greek foolishness.” (1 Corinthians 1:23). Before they could see the wisdom and power of God in the gospel of Christ, they had to be called; by
which call their minds were illuminated by the Holy Spirit, so that the Gospel was no longer hid to them: “But unto them which are called, both Jews and Greeks, Christ the power of God,
and the wisdom of God.” (1 Corinthians 1:24); “In whom the God of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the
image of God, should shine unto them.. For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the
face of Jesus Christ” (2 Corinthians 4:4,6).
God’s understanding is infinite: “Great is our Lord, and of great power — his understanding is infinite” (Psalm 147:5). The original reads, “Of His understanding there is no number.” The
objects of God’s knowledge are beyond computation. The mind of man does not have a mind that can fathom the knowledge of God. David wrote concerning the knowledge of God and, after a few
lines, said, “Such knowledge is too wonderful for me; it is high, I cannot attain unto it” (Psalm 139:6).
“You know my down sitting and mine uprising, you understand my thought afar off” (Psalm 139:2). God observes us when we sit down to meditate, and when we arise to pursue the activities of
life and He knows the thoughts that regulate all our ways. He knows our thoughts before we know them. Before a thought is our own, it is foreknown to God. God said of Israel, “And it shall
come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I
know their imagination which they go about, even now, before I have brought them into the land which I swore” (Deu. 31:21). God knew what their thoughts and actions would be before He
brought them into Canaan. Christ knew what Peter’s thoughts and words would be and predicted that he would deny Him. “And Jesus says unto him, Truly I say unto you, That this day, even in
this night, before the rooster crow twice, you shall deny me thrice…And the second time the rooster crew. And Peter called to mind the word that Jesus said unto him, Before the rooster
crow twice, you shall deny me thrice. And when he thought thereon, he wept” (Mark 14:30,72).
“You compass my path and my lying down, and are acquainted with all my ways.” (Psalm 139:3). God knows our path and our pallet. He knows us when we awake and when we are asleep. “For there
is not a word in my tongue, but, lo, O Lord, you know it altogether” (Psalm 139:4). God knows our speech. He knows when men take His Name in vain, and has declared that He will not hold
such a man guiltless: “You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless that takes his name in vain” (Exodus 20:7). He knows when men deny
His word and “poke fun” at what He has caused to be written. And He hears the lowest whisper as well as the loudest cry. Men whisper when they wish to conceal their words, but God can hear
our whispers, yes, even the mutterings of our heart.
“You have beset me behind and before, and laid your hand upon me” (Psalm 139:5). David felt himself hemmed in by God. Truly there is no escape from God! “Where shall I go from your spirit?
or where shall I flee from your presence? If I ascend up into Heaven, you are there: if I make my bed in Hell, behold, you are there. If I take the wings of the morning, and dwell in the
uttermost parts of the sea; Even there shall your hand lead me, and your right hand shall hold me” (Psalm 139:7-10). He is behind us, recording our sins; or in grace blotting them out. He
is before us, knowing all our deeds, and providing for all our needs. God is a prison house of punishment to the wicked, and a haven of rest to His weary people. Every person has to have
dealings with God, therefore “prepare to meet your God.”
“O Lord, in me there lies not but to
Your search revealed lies;
For when I sit, You mark it; no less
You notest when I rise;
Yes, closest closet of my thought has
Open windows to Your eyes.”
HOW DOES GOD KNOW?
1. God does not have to acquire knowledge. His knowledge is not the result of observation, consultation, or laborious study. It is no effort for God to know. Knowledge with man is attended
with much labor; with man lifetime is school time.
2. God does not increase in knowledge. He knows no more now than He did centuries ago. His understanding is infinite from all eternity. He has always had perfect knowledge of all things.
God does not need to enroll in any man’s university. There are no school days with God.
3. God knows naturally. Omniscience belongs to the very nature of God; it is one of His personal perfections. Calvin defines Omniscience as “that attribute whereby God knows Himself and
all other things in one eternal and most simple act.” God’s knowledge is all direct and without any intermediaries: “For who has known the mind of the Lord? or who has been his counselor?” (Romans 11:34).
THE OBJECTS OF GOD’S KNOWLEDGE
1. God knows Himself. Rational creatures are endowed by God with capacity to know themselves. Even fallen men know something about themselves, of the composition of their bodies, and of
the faculties of the soul. And if creatures know something of themselves, then the Creator, whose understanding is infinite, must know Himself perfectly.
Moreover, there is perfect acquaintance among the three persons of the Godhead. The Holy Spirit knows the mind of God, and can make intercession for the saints according to the will of
God: “Likewise the Spirit also helps our infirmities: for we know not what we should pray for as we ought: but the Spirit itself makes intercession for us with groanings which cannot be
uttered. And he who searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.” (Romans 8:26,27). Jesus, speaking
of God the Father, said, “Yet you have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.” (John 8:55).
2. God knows His creation. He knows everything in nature. “He counts the number of the stars; he calls them all by their names.” (Psalm 147:4). The sparrow does not fall without His
knowledge and consent.
God knows everything in the realm of human experience. He knows the thoughts of men, and the ways of men, and the words of men.
“Before men we stand as opaque bee-hives. They can see the thoughts go in and out of us, but what work they do inside of a man, they cannot tell. Before God we are as glass bee-hives, and
all that our thoughts are doing within us, He perfectly sees and understands.” (Henry Ward Beecher).
God knows the deeds of men. Men can hide their deeds from one another, but they cannot hide them from God. No human eye saw Cain murder Abel, but God witnessed the crime. “And the LORD
said unto Cain, Where is Abel your brother? And he said, I know not: Am I my brother’s keeper? And he said, What have you done? the voice of your brother’s blood cries unto me from the
ground” (Genesis 4:9,10). Achan no doubt thought he had committed the perfect crime when he stole the wedge of gold and hid it in the earth, but God brought his sin to light. “And Joshua
said unto Achan, My son, give, I pray you, glory to the LORD God of Israel, and make confession unto him; and tell me now what you have done; hide it not from me. And Achan answered
Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done” (Joshua 7:19,20). David covered up his sin with Bathsheba, but God uncovered it, “You
are the man!” “And Nathan said to David, You are the man. Thus says the LORD God of Israel, I anointed you king over Israel, and I delivered you out of the hand of Saul; …Now therefore
the sword shall never depart from your house; because you have despised me, and have taken the wife of Uriah the Hittite to be your wife” (2 Samuel 12:7,10). There are no secret sins to
God; “Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do” (Hebrews 4:13).
God knows the sorrows and trials of His people. “And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their
taskmasters; for I know their sorrows; ” (Exodus 3:7). Let us tell our sorrows to our Heavenly Father, for “Earth has no sorrow that Heaven cannot heal.”
God knows all events, past, present, and future. He knows all the past and never forgets. “When he makes inquisition for blood, he remembers them: he forgets not the cry of the humble”
(Psalm 9:12). Here is a verse for Hitler and all other war lords. It is merciful that we can forget some things of the past. Some men brood over the past until they are driven insane. This
is not the proper attitude for the believer. “Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto
those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:13,14). There is forgiveness with God through faith in His
Son, and when God forgives us He remembers our sins against us no more forever. “Behold, for peace I had great bitterness: but you have in love to my soul delivered it from the pit of
corruption: for you have cast all my sins behind your back” (Isaiah 38:17). “I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins: return unto me; for I
have redeemed you” (Isaiah 44:22).
God knows the present and the future. He knows the future better than men can know the past. God’s perfect knowledge of the future is illustrated in the hundreds of fulfilled prophecies.
Prophecy is the recording of events before they come to pass.
THE CONTEMPLATION OF GOD’S KNOWLEDGE
There is no better exercise for the soul than the contemplation of the perfection’s of God. Here is the secret of all true godliness. He who would live godly must be occupied with thoughts
about God.
“The wicked hate the truth of God’s knowledge. They wish there might be no Witness of their sins, no Searcher of their hearts, no Judge of their deeds” (A. W. Pink).
The wicked fail to remember that God remembers all their wickedness: “And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them
about; they are before my face” (Hos. 7:2)
The contemplation of the knowledge of God should fill the soul with adoring wonder. How great must be the One who knows all things! None of us knows what a day may bring forth, but God
knows all that will take place in time and in eternity.
The infinite knowledge of God ought to fill men with holy fear. Everything we think, or say, or do, is known to Him to Whom we must give account. “But I say unto you, That every idle word
that men shall speak, they shall give account thereof in the day of judgment” (Matthew 12:36). Meditation upon this divine perfection will be a mighty check upon the waywardness of the
flesh. In times of temptation we need to say as Hagar did, “And she called the name of the LORD that spoke unto her, You God see me: for she said, Have I also here looked after him that
sees me?” (Genesis 16:13).
To be occupied with the infinite knowledge of God will fill the child of God with humility, adoration, and praise. “O the depth of the riches both of the wisdom and knowledge of God” (Romans 11:33).
The truth before us is an encouragement to prayer. There is no danger that our petitions will not be heard, or that our sighs and tears will escape the notice of God. No danger of the
individual saint being overlooked amidst the throng of suppliants. An infinite Mind is capable of paying attention to millions as though only one man was seeking its attention. And we do
not jeopardize our prayers by using inappropriate language, because God knows the thoughts and reads the intents of the heart. “Likewise the Spirit also helps our infirmities: for we know

not what we should pray for as we ought: but the Spirit itself makes intercession for us with groanings which cannot be uttered” (Romans 8:26).

The KNOWLEDGE of God